The Power of “Me Too”

One of the most powerful feelings in the world is that moment when you realize that something you thought just happened to you, that only you understood or experienced (often with fear and/or shame), also happened to someone you know. Somehow sharing the experience changes how you feel about it. It shifts the burden from you to some universal truth — this is a thing that happens to people, not just me. 

It needs to not just be “me” in order to take away some of the shame. To that end I often self-disclose with my clients that I also suffer from depression. Me, too. So when I talk about how its the little things — the laundry, recycling, dishes, and trash piling up; the constant need for distraction and inability to focus on anything; the sleeping binges and insomniac binges; the appetite that refuses to stay consistent — they nod their heads. Oh yeah, that happens to me, too.

On social media, there is a trend happening right now of women saying “me too.” It is a way for them to share that they have also experienced sexual harassment and/or assault, to show how common the problem is (and is a throwback to #yesallwomen, popularized in 2014 as a response to #NotAllMen). But for me at least, it is having a secondary effect of showing me just how not alone I have been in my own experiences. It is showing me that whatever I have gone through, someone else has gone through something similar, and that means I can feel a little less ashamed about my own experiences, a little less convinced I somehow did something wrong, inadvertently “asked for it” in some way, or had something specifically wrong with me that invited other people’s bad behavior. Instead, I can see more directly how the culture at large is to blame, how systemic the issue is, how real rape culture (and the way it contributes to mass harassment) is.

For me, the power of “me too” in this instance is that it helps me continue to chip away at the shame I have had about my body since I was a little girl and was “made to feel funny” by adult men paying too much of the wrong kind of attention to me. My body was remarked on, my looks analyzed, my freedom curtailed because my very femaleness meant I would forever be a target. Pretty little girls don’t get to go play outside by themselves. I was taught that a healthy amount of fear would keep me safe. It didn’t. I was taught that a certain amount of modesty would keep me safe. It didn’t. I was taught that not wrestling with the boys would keep me safe. Not only did that not help, eventually learning self defense by “wrestling with the boys” was the only thing that did help me feel safer as an adult.

Every “me too” I saw on my timeline made me feel a combination of sad — and relieved. I wish the problem wasn’t so prevalent. But at the same time, I feel reassured that this was never just about me but about all girls and women. This was never just my problem — it was all of ours.

And I feel better still after reading wonderful messages of support from my male friends. A secondary trend of posting “yes I have” has popped up, with men sharing their own stories of giving in to rape culture and being complicit in the behavior of others, or participating in that behavior themselves. Their confessions and heartfelt apologies mean the world to me, because they come with a pledge to do better. It’s another version of “me too” that carries the same kind of power — we have all done things we are ashamed of. The first step is recognizing the problem. Together, we have a chance of changing things.

The Framing of Tragedy

The numbers keep going up. At this point, it’s 59 people killed, and over 500 injured after another American mass shooting

When I was a journalism student, I learned about the power of framing a story. The best way to understand it is to think of taking a picture — there is only so much that can be captured by the lens. The frame is how much you zoom in or out, and what part of any given view you focus on. You can achieve the same effect with the words you use to describe an event.

Words matter. Describe a mass shooter as a terrorist, and one kind of narrative is created. Describe a mass shooter as a “lone wolf” and another kind of narrative is created. Is this a story about the enemies of America, or about the way a single, misunderstood and troubled man chose to act out? 

In the aftermath of the worst mass shooting in American history, different groups of people scrambled for a framing device for the story. In the immediate aftermath, before anything was known about the man who shot into a crowd of concert goers on the Las Vegas strip with high-powered automatic assault rifles, a group of alt-right followers were busy spreading fake news that the shooter was an anti-Trump democrat. Search engine algorithms picked up the story, and, as the saying goes, the lie got half-way around the world before the truth got its pants on. For those alt-right folks and the people who reposted them, this was a narrative that at least, to them, made sense.

As Monica Hesse writes in the Washington Post, every tragedy inevitably becomes a political tool, and no one is exempt from using it as thus: 

What “Don’t politicize this” often means is, Don’t politicize this if the shooter belongs to meAs personal details about the gunman begin to come out — old voting records, Facebook rants — “Don’t politicize this” is the placeholder statement we use while figuring out exactly which political knives need to be sharpened.

She goes on to describe the potential narratives that could come out and how different groups might respond to them. Facts, as they become available, help shape the narrative and frame the picture, but as always, how those facts are seen and used will vary dramatically from group to group: Hesse writes, “We waited, because knowing who [the shooter] was would cue Americans how to respond.”

Human beings are hard-wired to make tragedy make sense. The idea that a man would take 23 weapons into a hotel, break open the window, and open fire on a crowd, doesn’t make sense unless we name the hate we assume he must have felt. In the aftermath of horrible events like this, people look to blame something they feel safe blaming. People don’t actually want to change their world view after tragedy. Instead, they reframe the event so that it matches the views they already hold. 

There is a social work joke that I go back to on a regular basis: “how many social workers does it take to change a light bulb? One, but the light bulb has to want to change.”

As much as I’d like to think that yet another record-breaking mass shooting will change hearts and minds, I know that those hearts and minds have to want to be changed in order for these new facts to be seen in a new way. 

Things are not okay. They have not been okay. They will not be okay for likely a very long time. And no amount of thoughts and prayers will make them okay. There is no magic framing device that can erase the bullets that went into bodies, and the blood and tears that followed. People need to be willing to let those pictures change them in order for them to be willing to do something to prevent another mass shooting from happening.

Far too many people will zoom out, shift the frame, adjust the focus, and see what they want to see. They will chose a false narrative over a view-altering truth. They will insist that nothing has to change, that nothing can be changed. But the truth is that we have a mass shooting epidemic in America, and there is a solution to it (change gun laws, reevaluate safety standards, increase access to mental health care, and have a national conversation about how mass shootings could be avoided in the future)– if people are willing to see it.  

As satire site The Onion writes: “At press time, Americans nationwide agreed that years of taking no measures whatsoever to prevent mass shootings may finally be paying off.” 

We can keep our heads in the sand, and hope that somehow by doing nothing bullets will stop flying, and bodies will stop falling. Or we can look beyond the frame and see what is actually contributing to mass shootings — and finally, collectively, work to end them.